CATAHECASSA, OR BLACK-HOOF.
Among the celebrated chiefs of the Shawanoes, Black Hoof is entitled to a high rank. He was born in Florida, and at the period of the removal of a portion of that tribe to Ohio and Pennsylvania, was old enough to recollect having bathed in the salt water. He was present with others of his tribe, at the defeat of Braddock, near Pittsburg, in 1755, and was engaged (page 42) in all the wars in Ohio from that time until the treaty of Greenville, in 1795. Such was the sagacity of Black Hoof in planning his military expeditions, and such the energy with which he executed them, that he won the confidence of his whole nation, and was never at a loss for braves to fight under his banner. "He was known far and wide, as the great Shawanoe warrior, whose cunning, sagacity and experience were only equalled by the fierce and desperate bravery with which he carried into operation his military plans. Like the other Shawanoe chiefs, he was the inveterate foe of the white man, and held that no peace should be made, nor any negotiation attempted, except on the condition that the whites should repass the mountains, and leave the great plains of the west to the sole occupancy of the native tribes.
"He was the orator of his tribe during the greater part of his long life, and was an excellent speaker. The venerable colonel Johnston of Piqua, to whom we are indebted for much valuable information, describes him as the most graceful Indian he had ever seen, and as possessing the most natural and happy faculty of expressing his ideas. He was well versed in the traditions of his people; no one understood better their peculiar relations to the whites, whose settlements were gradually encroaching on them, or could detail with more minuteness the wrongs with which his nation was afflicted. But although a stern and uncompromising opposition to the whites had marked his policy through a series of forty years, and nerved his arm in a hundred battles, he became at length convinced of the madness of an ineffectual struggle against a vastly superior and hourly increasing foe. No sooner had he satisfied himself of this truth, than he acted upon it with the decision which formed a prominent trait in his character. The temporary success of the Indians in several engagements previous to the campaign of general Wayne, had kept alive their expiring hopes; but their signal defeat by that gallant officer, convinced the more reflecting of their leaders of the desperate character of the conflict. Black Hoof was among those who decided upon making terms with the victorious American (page 43) commander; and having signed the treaty of 1795, at Greenville, he continued faithful to his stipulations during the remainder of his life. From that day he ceased to be the enemy of the white man; and as he was not one who could act a negative part, he became the firm ally and friend of those against whom his tomahawk had been so long raised in vindictive animosity. He was their friend, not from sympathy or conviction, but in obedience to a necessity which left no middle course, and under a belief that submission alone could save his tribe from destruction; and having adopted this policy, his sagacity and sense of honor, alike forbade a recurrence either to open war or secret hostility.
"Black Hoof was the principal chief of the Shawanoe nation, and possessed all the influence and authority which are usually attached to that office, at the period when Tecumseh and his brother the Prophet commenced their hostile operations against the United States. Tecumseh had never been reconciled to the whites. As sagacious and as brave as Black Hoof, and resembling him in all the better traits of savage character, he differed widely from that respectable chief in his political opinions. They were both patriotic in the proper sense of the word, and earnestly desired to preserve the remnant of their tribe from the destruction that threatened the whole Indian race. Black Hoof, whose long and victorious career as a warrior placed his courage far above suspicion, submitted to what he believed inevitable, and endeavoured to evade the effects of the storm by bending beneath its fury; while Tecumseh, a younger man, an influential warrior, but not a chief, with motives equally public spirited, was, no doubt, unconsciously biassed by personal ambition, and suffered his hatred to the white man to master every other feeling and consideration. The one was a leader of ripened fame, who had reached the highest place in his nation, and could afford to retire from the active scenes of warfare; the other was a candidate for higher honors than he had yet achieved; and both might have been actuated by a common impulse of (page 44) rivalry, which induced them to espouse different opinions in opposition to each other."[25]
When Tecumseh and the Prophet embarked in their scheme for the recovery of the lands as far south as the Ohio river, it became their interest as well as policy to enlist Black Hoof in the enterprise; and every effort which the genius of the one and the cunning of the other, could devise, was brought to bear upon him. But Black Hoof continued faithful to the treaty which he had signed at Greenville, in 1795, and by prudence and influence kept the greater part of his tribe from joining the standard of Tecumseh or engaging on the side of the British in the late war with England. In that contest he became the ally of the United States, and although he took no active part in it, he exerted a very salutary influence over his tribe. In January, 1813, he visited general Tapper's camp, at fort McArthur, and while there, about ten o'clock one night, when sitting by the fire in company with the general and several other officers, some one fired a pistol through a hole in the wall of the hut, and shot Black Hoof in the face: the ball entered the cheek, glanced against the bone, and finally lodged in his neck: he fell, and for some time was supposed to be dead, but revived, and afterwards recovered from this severe wound. The most prompt and diligent enquiry as to the author of this cruel and dastardly act, failed to lead to his detection. No doubt was entertained that this attempt at assassination was made by a white man, stimulated perhaps by no better excuse than the memory of some actual or ideal wrong, inflicted on some of his own race by an unknown hand of kindred colour with that of his intended victim.[26]
Black Hoof was opposed to polygamy, and to the practice of burning prisoners. He is reported to have lived forty years with one wife, and to have reared a numerous family of children, who both loved and esteemed him. His disposition was cheerful, and his conversation sprightly and agreeable. In stature he (page 45) was small, being not more than five feet eight inches in height. He was favored with good health, and unimpaired eye sight to the period of his death, which occurred at Wapakonatta, in the year 1831, at the age of one hundred and ten years.
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